Someone asked the other day, what I have been reading. At that point, the answer was not much. I was part way through a Booker prize winner from a few years ago, which was not really grabbing my interest, as well as a book called Lamb, by Christopher Moore, a comical, but thought provoking, fictional epistle recording the childhood of Jesus, through the eyes of his childhood friend, Biff. I haven’t finished either of them and they continue to languish, one on my ipad, the other on the bathroom floor.
Three more books have come into my life since the question was asked. One from the questioner herself, the rest through a web page suggestion from Nettie at This Dusty House. None are fiction, all have to do with the Christian church, and they just seemed to compliment each other, as I read them together, over this past week.
The first was Mark Buchanan’s Your Church is too Safe (Zondervan). Following on the theme of his earlier book Your God is Too Safe, Buchanan pulls out well known, well loved, Biblical passages and presents them in a new light. He portrays God as a God who expects us to take “some hell-bent-for-leather risks” if we are to truly be faithful. He encourages churches not to try to choose between fellowship and mission, but to see them as partners together. He suggests that we get back to the basics of being church, devoting ourselves to “teaching, fellowship, sacraments, worship,and stewardship” and to stop spending energy on vision casting. He points to the “religious spirit” which works its way into many churches as being the most difficult to remove, the most harmful to the growth of the church, and often the most counter to God’s word and the Holy Spirit’s working. Buchanan is Canadian and writes with a Canadian accent, which I appreciate,
The second book this week is a brand new one, due to be published this week. Aliens in the Promised Land (P&R Publishing), by Anthony B. Bradley, provides a hard hitting, frank, overview of the place of minorities in American churches. As a Canadian, I’m sure some of the criticism Bradley aims at the white dominated denominations in America can be brought across the border as well. As part of a bi-national denomination his words come with a sting. His language and writing style are colourful and provocative, setting the tone already in the introduction by labeling some of his detractors as “John Calvin-loving racists” and going from there to point an unwavering finger at all of the mainline churches as he enumerates their misdeeds and missteps. Bradley has gathered other voices as well as his own African American one. Chapters by Asian, Hispanic, Latino, and other African Americans all tied together by the work of the Lutheran Church-Missouri Synod and their report: Racism and the Church. The book is not all negative. Each chapter provides corrective words and encouragement to the church. Its final chapter is a what’s next, step by step plan for the future. Bradley himself states, in the closing words, his hope that this book will start a conversation, to get folks to listen to someone outside their tribe, to move toward embracing our common human dignity.
From moving to unsafe, uncharted territories, to the issues of racism it just seems right that the final book of this trio be one on we one thing we as churches, in one way, or another, share, worship. R.C Sproul’s How Then Shall We Worship (David C. Cook) is coming out in it’s second edition. First published in 2006, this book takes us through the Old and the New Testament in an effort to reground our worship practices in scripture, to reclaim the symbolism of the sacraments, and to have us rethink the meaning of worship. I was particularly taken by his study of the Church as a house of prayer recognizing that the practice of worship in ancient Israel included praise, prayer, and sacrifice, he wonders why Protestant churches in North America are not houses of prayer, why prayer is pushed to the side by other elements we apparently find more exciting. Sproul does a wonderful job of connecting the elements we find in worship to scriptural anchors, in a very readable way, resonating with my own Calvinist background.